Posts Tagged mythology

WNDMG Wednesday -Interview with Kaela Rivera

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We Need Diverse MG Logo hands holding reading globe with stars and spirals floating around

Interview with Kaela Rivera

I absolutely fangirled when Kaela Rivera agreed to let me interview her for the MUFMGA.

Cece Rios and the Desert of Souls and Cece Rios and the King of Fears

When you read this introduction to Cece Rios and the Desert of Souls and Cece Rios and the King of Fears, I bet you’ll see why I am such a huge fan.

Cece Rios and the Desert of Souls
When a powerful desert spirit kidnaps her sister, Cece Rios must learn
forbidden magic to get her back, in this own voices middle grade fantasy perfect for fans of The Storm Runner and Aru Shah and the End of Time.

Cece Rios and the King of Fears

In its thrilling sequel, Cece and her sister Juana must journey into the stronghold of Devil’s alley to challenge the criatura king El Cucuy if they, and their criatura friends, have any hopes of staying alive. 

Can’t you just feel the excitement and tension? Plus, I love a good story that touches on a type of mythology we don’t read about often—or should I say often enough?

 

Tzitzimitl

Your story places a lot of emphasis on Tzitzimitl. What is it about this Aztec God that captured your attention?

Tzitzimitl

One of my favorite things about Mesoamerican mythology is this emphasis on exploring and understanding duality. It reminds me that our ancestors were wrestling with our own duality as people, just as we do now. How we can be both beautiful and dangerous, healing and painful, loving and wrathful. That theme is perfectly captured in the legend of Tzitzimitl, a creature who’s almost demon, almost goddess.

In myth, Tzitzimitl is both the protector of children and pregnant women and also a wrathful warrior who attacks the earth whenever there’s an eclipse. She devours and destroys when her loyalties call upon it, but she also protects and uses her power to have mercy on humans. Her character is of great importance throughout the series because I wanted Cece, my main character, to learn that both good and evil wars inside people. It’s our job as we wrestle with them to choose which one wins.

That is such interesting insight. It’s not always a black and white world, and your readers can learn to appreciate that right along with Cece.

381_01_2.jpg (608×600)

Los Cinco Soles (The Five Suns)

Aztec Mythology

Did you spend much time studying Aztec mythology and/or culture before you wrote your books?

I’d studied all kinds of folklore and mythology before writing Cece Rios and the Desert of Souls, but very little of it had been from Latin America, despite my heritage. That changed when I went to visit my abuelo when I was in college, and he told me stories about curanderas and brujas and La Llorona. I came home with a desire to learn more, and after researching all kinds of folktales and myths, inspiration struck, and I started writing Cece.

prepara-la-escoba-llega-el-primer-desfile-de-brujas-a-la-cdmx

Las Brujas (The witches)

In fact, one of the reasons I love to write is because it’s one of the best ways to learn. Want to know more about folklore? Write an article or story about it, and you’ll find yourself encountering all kinds of questions that send you hunting excitedly for answers. That process also connected me more and more with my culture, something I’ll forever be grateful to my abuelo for inspiring.

Abuelitos and abuelitas are truly wonderful!

 

Monsters/Monstruos

Chupacabra

What do you think are the scariest Aztec monsters?

Honestly, so many Aztec monsters are terrifying! Most Latin American monsters are; in fact, most monsters from mythology across the world is—a testament to the kinds of fears our ancestors wrestled with in even harsher times. But like the horror genre itself, there’s a distinct morality about the terror in Latin American mythology and folklore. There’s usually a reason why something became terrifying, or why terror was inflicted.

In Cece Rios and the King of Fears, I got to include a few of my favorites, including Alux. In the story, he’s a dark criatura, but in actual tradition aluxes were small, magical beings similar to how those of European descent might think of dwarves or fairies or elves. But they had a ferocious side, and they could curse or harm people if they trespassed on their homes, good will, or even nature itself. I took that inspiration into my series because I think the exploration of nature itself being both benign and dangerous is fascinating.

 

Huichol

Another one of my other favorite legendary beings comes from Huichol tradition (the Huichol are direct descendant of the Aztecs): Tukákame

Tukákame

He’s something between a demon and a zombie—an animated corpse that burns at the touch of water and has skeleton birds for minions. He eats human flesh, and he seemed like an appropriate way of exploring destruction in the second book, though I did that more symbolically than outright.

Buñelos

I see that you know how to make buñelos which are amazing. What other Mexican foods do you like to make (or eat!)?

Yes, I adore buñelos! I’m quite happy to say I’ve gotten pretty great at timing exactly how long they need to fry for, too.

I also like making enchilada sauce from scratch. Well, “like” might be a strong word—it takes a few hours, so I’m sometimes reluctant to start, but chile sauce really does taste better when it’s fresh, not from a can.

Spanish rice and refried beans are also a classic, so I can’t not mention them (or I won’t, at least, hah!). Spanish rice with garlic smashed with the side of a knife? Mmm. The smell fills up your whole kitchen, and I love that. Refried beans that taste fresh, not canned? All half-smashed by hand in a pan? An absolute must.

 

This is one I don’t make myself, but I also really like gansitos. My friend introduced them to me a bit later in life, and now I can’t quite get over the perfect blend of cinnamon, vanilla cake, chocolate, and raspberry filling. It might be junk food, but it’s my junk food. I even had them at Cece Rios and the King of Fears’ launch party!

I see from your website that you’re part British, part Mexican-American. Any plans of focusing on your British roots for upcoming stories?

I do, actually! Well, I suppose I should say I have plans to combine my heritages together in my stories, to embrace the mix I was born with. I have a YA fantasy that will combine the Victorian language of flowers, and certain aspects of British culture, with an Aztec kingdom steeped in old magic. Plus, a playful middle-grade written with a narrator that nods toward old British fairytales, but focused on latine main characters and setting.

This has been so fascinating. I hope you’ll come back when Cece Rios and the Queen of Brujas comes out, and if any readers are interested in learning more about Kaela Rivera, you can find her and her recipe for buñelos at:

https://www.instagram.com/kaelacub/

https://twitter.com/Kaela_Rivera_

https://www.kaelarivera.com/

Interested in learning more about mythology. Check out

Check out this interview with author Karla Arenas Valenti and learn about her book which is named after the fun game Lotería

WNDMG Wednesday – Author Shing Yin Khor

We Need Diverse MG
We Need Diverse MG

Artwork by Aixa Perez-Prado

WNDMG Author Interview with Shing Yin Khor

Featured in today’s WNDMG Wednesday, a WNDMG author interview with Shing Yin Khor about their graphic novel, THE LEGEND OF AUNTIE PO. (Penguin Random House, June 2021)

Shing Yin Khor Interview

About THE LEGEND OF AUNTIE PO

Part historical fiction, part magical realism, and 100 percent adventure. Thirteen-year-old Mei reimagines the myths of Paul Bunyan as starring a Chinese heroine while she works in a Sierra Nevada logging camp in 1885.

Shing Yin Khor Interview

MUF: Thanks so much for doing this interview with me – I appreciate the opportunity to talk with you about THE LEGEND OF AUNTIE PO. And I have to tell you, both my 9-year-old daughter and I enjoyed it immensely – she’s already reading it again! We’re grateful to you for bringing such a vibrant, creative book into the world.

What is the origin story for THE LEGEND OF AUNTIE PO? What is the significance of your decision to incorporate the Blue Ox?

SYK: My interest in the Paul Bunyan mythos goes back many years – it started with a fairly straightforward interest in logging history and this American myth, but as I learned more about early American history, especially in the Wild West, I realised how much history I didn’t know, or that was left deliberately untaught to me. A lot of these histories are glossed over in the popular American narrative. The popular conception of early American history, and especially that of Old West heroism is one full of white heroes and white individualism, which is more a matter of myth-building than historical fact. Often, marginalized groups are spoken of as a monolith, as a people rather than a collection of individual people, living a diversity of lives. This is not true now, and it wasn’t then either.

Shing Yin Khor Illustration

Paul Bunyan and the Blue Ox

SYK: The evolution of the Paul Bunyan myth feels like a microcosm of this history to me – it has become a story of individual strength, while the stories in the oral tradition are often far more about collective labor. Including Pei Pei(as the stand-in for Babe the Blue Ox) felt pretty compulsory to me, he’s just such a signifier of the Paul Bunyan myth, and I also just wanted a big goofy ox in the book.

I find American myth-building extremely compelling, and Paul Bunyan is probably the biggest American mythological figure, although probably a less generally destructive one than the myth we have made our “founding fathers” out to be. The American mythology dehumanizes and caricatures us. It tells us that indigenous people were “savages,” or healers, with no nuance for the individual, it tells us that enslaved people were “treated well,” it ignores the labor and death that this entire country was predicated on, and yes, some of the early Paul Bunyan stories are racist.

Shing Yin Khor Illustration

And to also know that these logging camps were filled with immigrants, and Black and Indigenous workers, that they had tons of Chinese and Japanese workers in them – at the center of this book is the simple question – what were the stories that we lost, because of the person that told them?

MUF: Why did you decide to set this story in a logging camp?

SYK: I am specifically interested in logging and forest history, and in the evolution of the Paul Bunyan mythos – a logging camp was the obvious choice.

The Power of Myth

MUF: A major theme of your book is the reclaiming of the power of myth and who gets to own it. How do you hope to empower your readers with this message?

SYK: I’m writing quite indulgently here – the reader I’m trying to write for is the 12 year old version for myself, not anyone else. I wrote this book to restore something to the young version of me, who only found books about brave imaginative kind white girls. I hope that young readers today won’t need to have that futile search because my fellow authors have already been writing them into history. I hope there are more books like this, especially those that center Black and Indigenous perspectives, but I am heartened that this book is coming out at a time where marginalized voices are centered more, even though I think the traditional publishing industry still has a very long way to go. I hope that this book assures young readers from marginalized communities that they can tell their own stories too, and I hope that the collective work of my elders and my peers and the work that I try my best to do now and in the coming years, will help to ease the path for them to center their own voices as storytellers and be their own protagonists.

The Chinese Story in Logging Camp History

MUF: One of the most painful moments in the book is drawn from the racial tension that followed the Chinese Exclusion Act—can you describe the experience of writing and researching that period?

SYK: The thing about doing research about any marginalized peoples, and especially if you are from the same group, is that you often get bogged down by the grief and trauma of the research. It is difficult, because a lot of the history is not well documented, and what is documented is often the violence of the time period against Chinese workers. 

Part of my impetus for writing Auntie Po was actually learning how Chinese people were, in some ways, valued by the world beyond their own Chinese communities. The plot point where Ah Hao finds out that he was paid more than the white cook is a historical fact, that I encountered in Sue Fawn Chung’s Chinese in the Woods, which is just about the only academic book about working-class Chinese in the lumber industry in this era. This story of logging camp cooks sprang basically fully formed into my head when I read it – I already knew a lot about the Paul Bunyan mythos, and I knew a lot about the early American logging industry, but this book so clearly placed Chinese people in this history I was already interested in and made it feel like it was something I deserved to claim.

((Enjoying this WNDMG interview? Read this guest post from author Christina Li))

Today’s Bias

MUF: How do you feel that history connects to today’s awful bias against the Asian

community?

SYK: I don’t really feel like I have the ability to form complete thoughts about this yet. But it is clear to me that the only way we move forward is in solidarity with other marginalized peoples, especially Black and Indigenous people, and other people of color. Anti-Asian racism is not just a current issue, it is an ongoing pattern of institutional racism that this country has engaged in, rooted in white supremacy, that seeks to pit marginalized people against each other, which does not ever benefit any marginalized group, and only benefits white supremacy. A large part of my book is about Chinese people forced into navigating whiteness for their survival and comfort, and realizing the limits of what white-adjacency can bring them. Our histories are much more intertwined with other marginalized groups than the stereotypical Asian-American narratives suggest, and solidarity backed by solidarity action is our only way out of the model minority myth. 

Personal Resonance

MUF: What is the most meaningful part of the book for you personally?

SYK: Mei’s relationship with her dad is really important to me, because it’s really similar to my relationship with my own dad. We immigrated to the United States when I was 16, and even though we are a much more privileged family than a logging camp cook, it is so clear to me the sacrifices he made to give me a life where I could make art for a living. He was the first person in his family to go to college, his brothers and sisters pooled their money so he could go, being an artist was never an option for him. 

I also loved being able to write a queer character while not necessarily needing to make it a major part of the book! Mei is a queer character that exists in many intersections of experiences, just like many other queer people. Not every experience foregrounds queerness, it is just part of who she is as a person. 

Publishing Team of Color

MUF: As a creator of color in the graphic novel space, what was your experience on your path to publication? In your Acknowledgements page, you note that this book was finished in collaboration with a team that was entirely made up of people of color. Can you talk a little bit about what that means to you? 

SYK: I was already doing a lot of my own work, both self published and shorter works with online publishers, so the path to publication for this book was fairly straightforward. I had some early experiences in my early days as a writer, where I was often made to feel that the stories that were wanted from me in traditional publishing were about trauma, or confessional memoirs about even more trauma, and I was unenthusiastic about that. But because I was doing my own work, and had established enough of my own voice, my entire publication journey for The Legend of Auntie Po was with a team that was always on the same page about the sort of story that I was going to be telling. And of course, my book is coming out after so many other incredible marginalized authors and bloggers and editors have done the work of making publishing a more inclusive and welcoming space for a range of voices. I am extremely lucky, I am writing books about parts of the Asian American experience ten years after I first read MariNaomi Kiss and Tell, after Gene Luen Yang’s been making graphic novels for decades, after Kazu Kibushi’s Avatar series is wildly beloved. 

 Working with a team that is entirely composed of people of color(my agent, editor, art director – all of Kokila, my publisher), meant that while I had a lot of work to do on this book, the work that I did not have to do included things like “explaining racism” or “being nicer to the white characters.” Authors of color deserve to work with publishers and editors who understand their lived experiences. Working on this book has been a dream with them – the editorial team at Kokila is staffed with the most brilliant women of color, all of whom are thoughtful and incisive and philosophically devoted to centering stories like these in publishing.

MUF: What do you hope readers will take away from THE LEGEND OF AUNTIE PO?

I hope they will feel even more agency and urgency to tell their own stories.

Chickens and Cats

MUF: Is there anything I haven’t asked that you would like to share with our readers?

Every time I was stressed when drawing the book, I added a drawing of a cat or chicken to it. I think there are seven cats and four chickens, if you’d like to take a stab at finding them all.

MUF: I love that. Headed now to look for the cats and chickens. Thanks again, Shing, and congratulations!

Shing Yin Khor Bio PIcture

Photo Credit: Shing Yin Khor

Shing Yin Khor is a cartoonist and installation artist exploring the Americana mythos and new human rituals. A Malaysian-Chinese immigrant, and an American citizen since 2011, they are also the author of The American Dream?, a graphic novel about travelling Route 66.

Connect with Shing:

Website

 

 

Magic Systems for Non-Magicians

I’ve been thinking about magic systems lately. To be more accurate, author Brandon Sanderson has spent a lot of time thinking about magic systems and lately, I’ve been thinking about how to apply his theories to other types of writing.

Sanderson’s Laws are popular guides to writing in the fantasy genre. Sanderson distinguishes between hard magic systems and soft magic systems, with most applications of fictional magic falling somewhere in between. On the harder side of the spectrum, magic has strict rules that can’t be broken. On the softer side, anything goes and new rules seem to be created on the fly.

Sanderson’s Laws aren’t about those laws of magic, but offer guidance to authors on how to incorporate systems of magic into their storytelling.

Among the examples Sanderson uses to apply his rules are the fantasy systems in Harry Potter, Lord of the Rings, and…superheroes. In fact, he writes an extensive analysis of the laws of a universe that would allow Superman to exist.

We don’t often think about superhero worlds as fantasy, as they are usually grounded in our own reality, but they offer settings in which potions, spells, and monsters are replaced by mutation, lab accidents, and aliens. These worlds offer impossible events that operate within a system that can be described in terms of magic.

Currently, I’m working on a story inspired by Greek mythology and set in a Bronze Age society where the gods of Olympus are active and real. In this world, the magic system is made of gods. It operates just like any other fantasy work except that the magic system is sentient and made up of interlocking parts with clashing personalities beyond human control.

In Greek mythology, the rules of magic are defined by the personalities of the gods. The more strictly delineated the gods are, and the less likely the gods are to deviate from their standard behaviors, the more the system moves toward the harder side of Sanderson’s soft-magic to hard-magic spectrum.

The body of Greek mythology as a whole is a fairly soft magic system. The gods are fickle, unpredictable, inconsistent over multiple works, and are often constrained by the Fates. In such a system, one god or another can show up at any time to resolve any conflict, becoming a literal deus ex machina. For example, Athena showing up at the end of Homer’s Odyssey to end the cycle of vendetta between Odysseus and the families of all the people he killed.

The challenge within a specific work of mythic fantasy is to harden the magic system by providing more specific motivations and realms for each god, and better defining the extent to which the gods are willing or able to intervene in mortal affairs. In Homer’s Iliad, Zeus doesn’t just refrain from saving the life of Sarpedon. He defines a rule for all of the other gods to follow regarding the deaths of their own favored mortals.

I’m using this in my story by giving gods predictable personalities and sets of rules in which they operate. This makes their interventions in the mortal world seem more natural to the story, reducing the problem of deus ex machina plotting.

If Sanderson’s Laws of magic can by applies to superheroes and mythology, where else might they be applied outside the traditional realms of fantasy?

The speculative technology in a work of science fiction could be viewed, not just as an extension of current technology, but as a system in itself with elements that operate by a set of predictable laws. That way, a new program, process, or device will have a more natural introduction and will more naturally fit into the setting.

The landscape in a speculative political thriller can be viewed as a system under which the outcomes can be explained.

Or in a spy thriller, where the hero is reliant upon a set of gadgets to survive. As much as I enjoy the James Bond franchise, it always annoyed me that Q would gear Bond up before every mission with exactly the gadgets he would need in specific situations that couldn’t possibly have been foreseen by the scope of the assignment. By thinking of spy gadgets generally as a kind of magic system, they could be employed more realistically.

Spy writers, mythologists, and the writers of political thrillers may not dip into the critical analysis of works in the fantasy genre, but they should. This is just one example of how authors who write in one genre can benefit by examining the rules that seem, on the surface, to apply only to a different genre. No matter the genre, we’re all just telling stories.